{"id":408,"date":"2014-03-03T20:44:00","date_gmt":"2014-03-03T20:44:00","guid":{"rendered":"https:\/\/rasmusen.org\/special\/ameliajane\/?p=408"},"modified":"2014-03-03T20:50:13","modified_gmt":"2014-03-03T20:50:13","slug":"the-world-is-full-of-nonsense-post-math-musings","status":"publish","type":"post","link":"https:\/\/rasmusen.org\/special\/ameliajane\/archives\/408","title":{"rendered":"*The world is full of nonsense &#8211; {post-math musings}"},"content":{"rendered":"<p>The perversity of man&#8217;s order! A paradox.<\/p>\n<p>What we call opposites &#8211; dissimilar to each other in every aspect of their beings &#8211; we associate together, making them similar in dissimilarity. Those who refuse to agree, agree in their agreement to disagree. We call 1 &#8220;small &#8220;and 1000 &#8220;large&#8221;, but call 1000 &#8220;small&#8221; when 100,000,000,000 is &#8220;large&#8221; and 1 &#8220;large&#8221; when .00000001 is &#8220;small.&#8221; The average citizen of the USA would be horrified if offered a human steak, but a Brit &#8211; just kidding &#8211; a\u00a0<em>cannibal<\/em>\u00a0from the Congo Basin would be delighted. A few centuries ago, 50 would be considered &#8220;old.&#8221; Now, in the US, 77.5 is the average life expectancy. In Africa, a woman would go to &#8220;fat camp&#8221; to gain weight and therefore be &#8220;attractive.&#8221; Highschool girls throughout England starve themselves in order to be &#8220;attractive.&#8221; Why all the quotation marks? Because there is no standard in this; no absolute truth. All is relative. Even the facts.<\/p>\n<p>&#8220;One man&#8217;s right is another man&#8217;s wrong.&#8221; Cannibalism is an instance of this, as is slavery, as is pre-marital sex. The list is endless. It leads to complete chaos. Over time, moral standards in a secular world fluctuate. Is it a surprise that man yearns for religion? &#8211; Man is constant in his constant change (another paradox). He is unreliable. There must be a something reliable, a moral constant that has not lost meaning through the ages! &#8211; This wondering leads man into a search for God.<\/p>\n<p>Think on this; expand the argument. Create one for Christianity. I&#8217;m too lazy at the moment to continue it. Ach; it feels like an intro. I should write more &#8211; but I&#8217;m sure you&#8217;ve had enough for now anyway. Farewell, farewell, farewell.<\/p>\n<p style=\"text-align: right;\">\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The perversity of man&#8217;s order! A paradox. What we call opposites &#8211; dissimilar to each other in every aspect of their beings &#8211; we associate together, making them similar in dissimilarity. Those who refuse to agree, agree in their agreement to disagree. We call 1 &#8220;small &#8220;and 1000 &#8220;large&#8221;, but call 1000 &#8220;small&#8221; when 100,000,000,000&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[6],"tags":[92,90,47,89,14,88],"class_list":["post-408","post","type-post","status-publish","format-standard","hentry","category-writings","tag-dontusehashtags","tag-christianity","tag-issues","tag-musings","tag-philosophical","tag-philosophy"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p4WcVY-6A","_links":{"self":[{"href":"https:\/\/rasmusen.org\/special\/ameliajane\/wp-json\/wp\/v2\/posts\/408","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/rasmusen.org\/special\/ameliajane\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/rasmusen.org\/special\/ameliajane\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/rasmusen.org\/special\/ameliajane\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/rasmusen.org\/special\/ameliajane\/wp-json\/wp\/v2\/comments?post=408"}],"version-history":[{"count":2,"href":"https:\/\/rasmusen.org\/special\/ameliajane\/wp-json\/wp\/v2\/posts\/408\/revisions"}],"predecessor-version":[{"id":410,"href":"https:\/\/rasmusen.org\/special\/ameliajane\/wp-json\/wp\/v2\/posts\/408\/revisions\/410"}],"wp:attachment":[{"href":"https:\/\/rasmusen.org\/special\/ameliajane\/wp-json\/wp\/v2\/media?parent=408"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/rasmusen.org\/special\/ameliajane\/wp-json\/wp\/v2\/categories?post=408"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/rasmusen.org\/special\/ameliajane\/wp-json\/wp\/v2\/tags?post=408"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}