ל Charles Murray on the Discovery of Scientific Method; Herodotus and
Phrygian Being the First Language; Gideon's Fleece Experiment. On the road to
Mammoth Cave, I read bits of the excellent 2003 book by Charles Murray,
Human Accomplishment: The Pursuit of Excellence in the Arts and Sciences, 800 B.C. to
1950. The book is full of fascinating lists, one of which is meta-discoveries--the
biggest of the big ideas. One of them is "scientific method"; another is "logic",
another is "artistic perspective", another is "the mathematical proof" and so forth,
with discussion of when they were discovered. Some of them, like Perspective, do seem
to have clear eras of discovery (even if the exact date is hard to pin down to the day
or year). But I wonder about many of them. Here, I'll just give two examples of why I
wonder if The Scientific Method is a new idea, one from Herodotus and the other from
the Book of Judges.
Herodotus says in
Book 2 of his history, in his long description of Egypt,
And accordingly so it came to
pass; for after a space of two years had gone by, during which the
shepherd went on acting so, at length, when he opened the door and
entered, both the children fell before him in entreaty and uttered the
word /bekos/, stretching forth their hands. At first when he heard
this the shepherd kept silence; but since this word was often
repeated, as he visited them constantly and attended to them, at last
he declared the matter to his master, and at his command he brought
the children before his face. Then Psammetichos having himself also
heard it, began to inquire about what nation of men named anything
/bekos/, and inquiring he found that the Phrygians had this name for
bread. In this manner and guided by an indication such as this, the
Egyptians were brought to allow that the Phrygians were a more ancient
people than themselves.
Now Psammetichos, when he was not able by
inquiry to find out any means of knowing who had come into being first
of all men, contrived a device of the following kind:
--Taking two new-
born children belonging to persons of the common sort he gave them to
a shepherd to bring up at the place where his flocks were, with a
manner of bringing up such as I shall say, charging him namely that no
man should utter any word in their presence, and that they should be
placed by themselves in a room where none might come, and at the
proper time he should bring to them she-goats, and when he had
satisfied them with milk he should do for them whatever else was
needed. These things Psammetichos did and gave him this charge wishing
to hear what word the children would let break forth first, after they
had ceased from wailings without sense.
So the idea of an experiment seems to be pretty old (even if Herodotus heard a new
story, and just a fable, rather than a true story about Egypt of 1,000 years before him)
.
The second example is from Judges 6:36-40.
And Gideon said unto God,
Let not thine anger be hot
against me, and I will speak but
this once: let me prove, I pray
thee, but this once with the
fleece; let it now be dry only
upon the fleece, and upon all
the ground let there be dew.
And God did so that night:
for it was dry upon the fleece
only, and there was dew on all
the ground.
And Gideon said unto God,
If thou wilt save Israel by mine
hand, as thou hast said,
Behold, I will put a fleece of
wool in the floor; and if the dew
be on the fleece only, and it be
dry upon all the earth beside,
then shall I know that thou wilt
save Israel by mine hand, as
thou hast said.
And it was so: for he rose
up early on the morrow, and
thrust the fleece together, and
wringed the dew out of the
fleece, a bowl full of water.
Here we have another experiment. Gideon wanted to test whether he had heard God's
message correctly, so he asked for specific sign. Then, to make sure that the sign
was not just a coincidence, he asked for the opposite sign. Having gotten it, and
clearly having disproved his favored hypothesis (that God was not telling him to attack
the powerful Midianite army) he accepted the alternative (that God *was* telling him to
attack).
[ http://php.indiana.edu/~erasmuse/w/04.01.20a.htm . erasmusen@yahoo.com. ]
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