ט Teachers in Canada Cannot Say Publicly That They Regard Homosexuality as Immoral; Kempling. The Supreme Court of British Columbia has just ruled that a public high school teacher could be suspended for a month because he wrote letters to a newspaper critical of homosexuality. The ruling says outright that anti-homosexual speech does not deserve the usual protection of freedom of speech, that it is irrelevant that the letters were written as a private citizen, and the fact that the suspension was ordered by a teacher's association rather than an elected body just made it all the more acceptable. The judge says that if one wants to a schoolteacher, one gives up one's freedom of speech. It's an amazing judicial opinion. I saw the story on Best of the Web, and thought it must not be as bad as it looked. The WorldnetDaily article made it look even worse. I then found a website of Kempling supporters. But it was only when I read the opinion itself that I found that the rightwing websites were actually much too mild in how they describe this outrage. Look at Kempling v. The British Columbia College of Teachers, 2004 BCSC 133 Date: 20040203, Docket: L021838, Registry: Vancouver, Justice Holmes. Note that the fonts change here and there below, because sometimes I cut and pasted from the source file and sometimes from the viewed-output file.

Between 1997 and 2000, the appellant wrote and published in the local newspaper, the Quesnel Cariboo Observer, an article and a series of letters to the editor expressing his views on homosexuals. Those writings drew a heated response from readers, some of whom wrote letters to the newspaper branding the appellant's statements as discriminatory against homosexuals.

...

[3] On May 8, 2001, the respondent issued a Citation against the appellant charging him with professional misconduct or conduct unbecoming a BCCT member, on the grounds that he had made discriminatory and derogatory statements against homosexuals in a number of published writings.

...

The Hearing Panel found his writings to be discriminatory and demonstrated that he was not prepared to take into account the educational system's core values.

...

The Panel also found that, despite the appellant's conduct occurring off-duty and the lack of direct evidence of a poisoned school environment, an inference could be drawn as to the reasonable and probable consequences of his published writings.

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On December 7, 2002, the Panel recommended a one-month suspension of the appellant's teaching certificate, notification of this suspension to various licensing authorities, and publication of the appellant's name and a summary of the case to BCCT members and the public.

The opinion then makes a big deal of the point that Kempling is being properly punished precisely for his letters to newspapers, not for anything else he wrote or for any kind of conduct:

[34]         The appellant's published writings provided ample evidence that could reasonably support the finding that he made and published discriminatory and derogatory statements against homosexuals. In particular, in his letters and article to the local newspaper, the Quesnel Cariboo Observer, the appellant consistently associated homosexuals with immorality, abnormality, perversion, and promiscuity. Examples of such statements include:

"Thus my main concern with giving same sex couples legal rights in child custody issues is due to the obvious instability and short term nature of gay relationships � My second concern is how can children develop a concept of normal sexuality, when their prime care-givers have rejected the other gender entirely?"

[July 27, 1997, Quesnel Cariboo Observer , guest editorial by Chris Kempling]

"Gay people are seriously at risk, not because of heterosexual attitudes, but because of their sexual behaviour, and I challenge the gay community to show some real evidence that they are trying to protect their own community members by making attempt to promote monogamous, long lasting relationships and to combat sexual addictions."

[August 10, 1997, Quesnel Cariboo Observer, response letter to the editor]

"The majority of religions consider [homosexual] behaviour to be immoral, and many mental health professionals, including myself, believe homosexuality to be the result of abnormal psycho-social influences. � Homosexuality is not something to be applauded."

[July 1, 2000, Quesnel Cariboo Observer, letter to the editor]

[After relating statements by others asserting that homosexuals are promiscuous] "I refuse to be a false teacher saying that promiscuity is acceptable, perversion is normal, and immorality is simply 'cultural diversity' of which we should be proud."

[July 19, 2000, Quesnel Cariboo Observer, letter to the editor]

[35]        The appellant's writings in the newspaper alone were sufficient evidence for a finding that he made and published discriminatory statements, and it was on this evidence that the Panel made that finding.

Then the judge says that under Canadian law, mere speech can constitute discrimination punishable by the government, which, alas, is true. (I hope I don't get extradited.)

I do not accept the appellant's submissions that speech cannot constitute discrimination as a matter of law, and that conduct must be directed against a particular individual in order to constitute discrimination. Sections 1 and 7(1) of the Human Rights Code, R.S.B.C. 1996, c. 211 make it abundantly clear that speech can constitute discrimination, whether or not it is directed against a particular individual:

Definitions

1. In this Code:

...

"discrimination" includes the conduct described in section 7, 8 (1) (a), 9 (a) or (b), 10 (1) (a), 11, 13 (1) (a) or (2), 14 (a) or (b) or 43;

Discriminatory publication

7(1) A person must not publish, issue or display, or cause to be published, issued or displayed, any statement, publication, notice, sign, symbol, emblem or other representation that

(a) indicates discrimination or an intention to discriminate against a person or a group or class of persons, or

(b) is likely to expose a person or group or class of persons to hatred or contempt

because of the race, colour, ancestry, place of origin, religion, marital status, family status, physical or mental disability, sex, sexual orientation or age of that person or that group or class of persons.

...

[39] In any event, the question to be determined by the Panel was not whether the appellant's published writings would attract liability as a human rights violation. The question before the Panel was whether the making and publication of those statements in the circumstances and context in which it was done fell below acceptable standards of professional conduct. Because non-discrimination is a core value of the educational system, a finding that those writings were of a discriminatory and derogatory nature can properly form part of the basis of a determination of conduct unbecoming.

[40] The conduct for which the appellant is being sanctioned occurred off-duty. However, where that off-duty conduct negatively impacts the school system or on the appellant's ability to carry out his professional and legal obligations as a teacher fully and fairly, he can properly be disciplined for that conduct.

Note the use of "impact" as a verb-- on style as well as substance this judge is not of the highest caliber.

Next come two questions: (1) whether Mr. Kempling's views are so immoral as to bring disrepute to the teaching profession, and (2) whether it mattered that he identified himself as a teacher in his letters.

[42]         The harm visited on the public school system by the appellant�s published writings is of two types: harm per se, and harm that could be inferred as the reasonable and probable consequences of that conduct [Ross, supra, at 859-60] . In my view, the appellant's published writings were harmful to the public school system per se, not only because of their discriminatory content, but also because he explicitly linked that content to his position as a teacher and counsellor.

[43]        Beginning in August 1997 through to July 2000, the appellant in his writings to the local newspaper publicly identified himself on three separate occasions as a teacher and counsellor, and explicitly linked what were personal views to his professional standing as a teacher and counsellor:

"Some readers may be wondering why I am putting my professional reputation on the line over the homosexuality issue, and some are questioning my competence to counsel

Sexual orientations can be changed and the success rate for those who seek help is high. My hope is that students who are confused over their sexual orientation will come to see me."

[August 27, 1997, Quesnel Cariboo Observer]

"The majority of religions consider [homosexual] behaviour to be immoral, and many mental health professionals, including myself, believe homosexuality to be the result of abnormal psycho-sexual influences."

[July 1, 2000, Quesnel Cariboo Observer]

"I refuse to be a false teacher saying that promiscuity is acceptable, perversion is normal, and immorality is simply 'cultural diversity' of which we should be proud.

Section 95(2) of the School Act states that teachers must 'inculcate the highest moral standards'."

[July 19, 2000, Quesnel Cariboo Observer]

[44]        In those pieces he was no longer writing qua private citizen, but advancing his views qua secondary school teacher and counsellor. The fact that he made the explicit link between his professional status and those views early in his published writings would taint all of them in the eyes of students and the public.

[45] Even if he had not made that explicit link, the fact remains that the appellant identified himself by name in all of his published writings. Quesnel is a small community; the appellant was one of only four secondary school counsellors in Quesnel's two public secondary schools and was active in community service, so that he was well-known in the community before this matter arose. It would thus have been reasonable to assume that students and the public would identify the appellant and draw a link between those "off-duty" writings on the one hand and his teaching and school counselling position on the other.

The decision is somewhat confused. In places, it seems to say that Mr. Kempling was wrong to reveal that he was a schoolteacher, but in section (45) it clearly says that this is irrelevant, because people would recognize him by his name anyway.

[47] As for harms that could be inferred as reasonable and probable consequences of the appellant's off-duty conduct, these were, in the Hearing Panel's reasons: a loss of public confidence in the appellant as a teacher and in the public school system, a loss of respect by the students for the teacher involved, and other teachers generally, and controversy within the school and the community which disrupts the proper carrying on of the education system.

A shocking claim: that in British Columbia, the public would lose confidence in the school system if it tolerated teachers who think homosexuality is immoral. The implication is that people would start pulling their children out of the public schools and sending them to private schools where homosexuality would be encouraged by all the teachers, rather than just by 99% of them.

[48] It was reasonable for the Panel to draw these inferences. From the appellant's published writings and his publicly linking them to his teaching and school counselling position, a negative inference could reasonably be drawn as to the appellant's ability to be impartial as a teacher. It would be reasonable to expect that student and public confidence in the appellant and the public school system would be undermined. It would also be reasonable to anticipate that homosexual students would generally be reluctant to approach him for guidance counselling, which would impair his ability to fully carry out his professional duties in fact.

I would not be surprised if homosexual students would be reluctant to talk about their personal lives with Mr. Kempling. I would not be surprised if Christian, Jewish, Moslem, or conservative students would be reluctant to talk about their personal lives or political views with any of the other counsellors in the school. We see who the B.C. government values more.

[73] Using the test for protected expression in Irwin Toy Ltd. v. Quebec (A.G.), [1989] 1 S.C.R. 927, the expression of the appellant�s views on homosexuality is protected under s. 2(b). The content conveys meaning (that homosexuality is abnormal, immoral, and the like), and the form of expression, in published writings is non- violent. What s. 2(b) does not protect is the appellant�s right to express or to purport to express strictly personally-held, discriminatory views with the authority of or in the capacity of a public school teacher/counsellor.

...

[75] Applying Walker to the case at bar, there has been no infringement, by purpose or effect, of the appellant's s. 2(b) Charter rights. The appellant was at all times free and remains free to express his views on homosexuality in a non-violent manner qua private citizen. What the appellant is being sanctioned for is not the expression of any particular view per se. The purpose and effect of the disciplinary action taken against the appellant is to sanction him for his off-duty expression of personally-held discriminatory views purportedly with the authority or in the capacity of a public secondary school teacher and counsellor, which resulted in harm to the school system.

...

[79] For similar reasons, there has also been no infringement of the appellant's s. 2(a) rights. The publication of views informed by sincerely held religious beliefs is protected by s. 2(a), and the Court may not question the validity of those views (R. v. Jones, [1986] 2 S.C.R. 284).

[80] The Supreme Court of Canada has consistently refrained from formulating internal limits to the scope of freedom of religion; see R. v. Jones, supra, R. v. Edwards Books and Arts Ltd., [1986] 2 S.C.R. 713, and B.(R.) v. Children�s Aid Society of Metropolitan Toronto, [1995] 1 S.C.R. 315. While the Supreme Court of Canada has taken a large and liberal approach to interpreting the scope of s. 2(a), as it has with other Charter rights, in none of these cases has the scope of s. 2(a) been extended beyond its exercise by citizens in their personal capacity. In other words, there is no authority for the proposition that s. 2(a) guarantees freedom to state or manifest one's strictly personal beliefs with the purported authority or capacity of one's professional status.

...

style='font-size:10.0pt'>[83]          The crux of appellant's s. 7 argument is stated by his counsel as follows: "he can be silenced or lose his chosen profession". As such, the appellant has no basis for making a s. 7 claim � Lamer J. held in Reference re: ss. 193 and 195.1(1)(c) of the Criminal Code (Man.), [1990] 1 S.C.R. 1123 (also known as the Prostitution Reference) at 1179:

The rights under s. 7 do not extend to the right to exercise [one's] chosen profession� I reach this conclusion based on a reading of the cases decided by this and other courts dealing with s. 7 and "economic liberty", and on a reading of the text of the Charter.

Nor can it be accepted that the right to practice as a teacher rises to the level of a " fundamental personal choice" going to the root of a person's dignity as contemplated in Blencoe v. British Columbia (Human Rights Commission), [2000] 2 S.C.R. 307 at �49-54 (e.g. abortion, right to obtain medical treatment, choosing where to establish one's home, or whether to testify in court). The s. 7 claim is dismissed.

Section 15

[84]        The appellant submits that his s. 15 rights have been ignored; he claims social and political disadvantage in that by virtue of the decision to discipline him and the penalty imposed, he no longer enjoys the same liberty interests as the general population because of the fact that he is a public school teacher. However, the respondent has jurisdiction to enforce its standards and take disciplinary action against its members only. Moreover, it is entirely appropriate that the teaching profession, like any profession, be held to more stringent standards of conduct than the lay public. As such, the appropriate comparator group for a s. 15 analysis is not, as suggested by counsel, the general public, but other public school teachers who are also BCCT members and have been or are being disciplined for similar conduct. The appellant has neither alleged, nor provided any evidence of, differential treatment when compared to this set of teachers, and so his s. 15 claim must be dismissed.

This is an interesting position. By implication the judge is saying that it is legal and goods for the professional association to exclude anyone who is an open Christian or a conservative from teaching in a public school. This would be true whether they actually express their views or not, because it is reasonable to deduce that if someone is a Christian or a conservative, he opposes homosexuality. Indeed, I take it that if the association decided to expel all teachers who were not members of the NDP, on the grounds that it is immoral not to belong to the NDP, Justice Holmes would go along with it. He wouldn't require all Canadians to belong to the NDP, but it is reasonable and good that teachers "be held to more stringent standards of conduct than the lay public."

And now Justice Holmes waxes philosophic.

[95] Finally, the specific nature of the Charter rights allegedly infringed in the circumstances of this case must be examined. In this case, the appellant's discriminatory expression is of low value, being in conflict with the core values behind the s. 2(b) guarantee of freedom of expression. Those values are the search for truth, the protection of individual autonomy and self-development, and the promotion of public participation in social and political decision-making (Irwin Toy, supra, at 976).

Speaking out against homosexuality "is of low value", so it is not protected. Protecting discussion of that subject would obstruct "the search for truth". Allowing someone to speak his views on it would violate "protection of individual autonomy and self-development," and allowing him to participate in public debate would block "the promotion of public participation in social and political decision-making."

How can anyone think it is *conservative* judges that threaten civil liberties?

The judge does go on to explain his astounding claims.

[96] Discriminatory speech is incompatible with the search for truth. In addition, the appellant's publicly discriminatory writings undermine the ability of members of the targeted group, homosexuals, to attain individual self-fulfilment. This is particularly true as the appellant publicly declares, with the ostensible authority or capacity of a teacher and secondary school counsellor, that which defines homosexuals as a group is abnormal, immoral or perverted.

[97] As well, discriminatory speech stifles the speech and societal participation of others, in particular members of the targeted group. This is especially true in the case at bar, as the appellant used his status as a teacher and secondary school counsellor to lend credibility to his discriminatory views. In light of that fact, and given the small size of the community and the appellant's considerable influence within it, particularly with public school officials and local politicians, homosexual students would likely be deterred from openly espousing opposing views or being public about their sexual orientation.

Thus, we must suspend a schoolteacher who espouses a view opposing that of his professional association, court system, government, and various other bosses, because "homosexual students would likely be deterred from openly espousing opposing views". To avoid chilling speech supporting the views of those in power, we must make it illegal for those out of power to speak at all.

[100] The BCCT had several pressing and substantial objectives that would justify overriding the appellant's exercise of his Charter rights in this case. These were: 1. to ensure an equal, tolerant, discrimination-free school environment; 2. to protect students, in particular gay and lesbian students, from the appellant's anti-homosexual discrimination; and 3. to restore and uphold the integrity of, and student and public confidence in, the public school system and the teaching profession as non- discriminatory entities.

In other words: 1. Tolerance and equality require complete suppression of the minority view. 2. Students must be protected from conservative views. 3. The integrity of the school system requires the promotion of homosexuality, and otherwise the public will lose confidence in it.
[112] Although no evidence was led as to the actual distribution of the two essays, the fact remains that they were intended for distribution and apparently intended to be available to members of the public. The essays are not analogously private in nature, for example, to the private expression exempted by the Supreme Court of Canada from the application of the child pornography law in Sharpe, where the expressive material was privately held and intended exclusively for personal use. As such there is no chilling effect on private expression.

That's what he said: "there is no chilling effect on private expression." He's just said its OK to deprive a teacher of a month's pay without a trial, for writing letters to the newspaper espousing a moderate view. I guess you can't chill an ice cube. It's a nice touch to point out that conservative political advocacy doesn't deserve as much protection as child pornography. It is not that he says conservative political advocacy is worse; it's just that, like child pornography, it only OK if it's kept private. In the privacy of your home, you can do as much political advocacy as you want.

[114] The deleterious effects of the sanction imposed by the BCCT Council are limited to the extent necessary for its objectives. The appellant is free to exercise his freedoms of religion and expression in a manner that is unrestricted by the penalty, should he choose not to remain a BCCT member and not teach in public schools in British Columbia. If he chooses to remain a BCCT member, he is still free to exercise those freedoms, so long as he does not publicly do so in a manner that is discriminatory and would allow students or the public to reasonably perceive that he is doing so with the authority or in the capacity of a public school teacher or counsellor.

[115] The salutary effects of the sanction are that the teaching profession publicly reaffirms that discrimination is not condoned in public schools. Students and the community are told that what the appellant did was wrong, and the damage done to the integrity of, and student and public confidence in, public schools and the teaching profession as non-discriminatory entities is remedied.

Such a salutary effect! Do you have more confidence in Canadian public schools now?

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