BUDDHISM is really an entire array of religions. World magazine has a
good series of Olsasky articles on early Buddhism,
bodhisattvas the Japanese Tendai, Zen, and
Nichiren sects, and the Pureland sect. In brief:
- Early Buddhism was almost scientific, a nonreligious way to achieve a better state
through proper breathing and Stoic detachment. It was "monks only".
- Tendai Buddhism, also "monks only", emphasized physical toughness and discipline,
and produced Kyoto's warrior monks.
- Zen Buddhism deemphasized the ascetic and emphasized paradox, irrationality, and
meditation, in something of a return to early Buddhism but with more appeal to the
wordly elite.
- Nichiren Buddhism believes in getting as many people as possible to chant the
Lotus Sutra, regardless of their state of mind, and in directing desires in the right
direction through generous action, not in eliminating desires and meditation. Thus, it
believes in political intervention, and is the group behind a major Japanese political
party, the New Komeito.
- Mahayana Buddhism is a broad category, but its essence is the belief in
bodhisvattas, saints whose merit is so great that it has an excess that can help other
people. Thus, prayer to them can help ordinary people achieve salvation without monastic
practices. Thus, it is similar to Roman Catholicism and paganism.
- Pure Land Buddhism, one type of Mahayana Buddhism, has striking similarities to
Christianity, being based on faith, not works--- an external savior rather than internal
effort. Shinran of the Pure Land sect wrote that: "two things are essential to
faith. The first is to be convinced of our own sinfulness; from the bondage of evil
deeds we possess no means of emancipating ourselves. The second is, therefore, to throw
our helpless souls wholly upon the divine power of Amida."
Thus, there's something for everyone, as far as general style of theology.
[
http://php.indiana.edu/~erasmuse/w/03.06.20a.htm ]
To return to Eric Rasmusen's weblog, click
http://php.indiana.edu/~erasmuse/w/0.rasmusen.htm.