I've been trying to find a source for the claim that the high priest of Israel would enter the Holy of Holies room in the Temple alone on the Day of Atonement to sacrifice for the nation. That is surprisingly hard to pin down reliably, but the New Testament book of Hebrews, chapter 9, is a source. I've added my own boldface, as usual.
 
    
 2 For there was a tabernacle 
made; the first, wherein was the 
candlestick, and the table, and 
the shewbread; which is called 
the sanctuary. 
 3 And after the second veil, the 
tabernacle which is called the 
Holiest of all; 
 4 Which had the golden 
censer, and the ark of the 
covenant overlaid round about 
with gold, wherein was the 
golden pot that had manna, and 
Aaron's rod that budded, and 
the tables of the covenant; 
 5 And over it the cherubims of 
glory shadowing the mercyseat; 
of which we cannot now speak 
particularly. 
 6 Now when these things were 
thus ordained, the priests went 
always into the first tabernacle, 
accomplishing the service of 
God. 
 7 But   into the second went the 
high priest alone once every 
year, not without blood, which 
he offered for himself, and for 
the errors of the people:   
 8   The Holy Ghost this 
signifying, that the way into the 
holiest of all was not yet made 
manifest, while as the first 
tabernacle was yet standing:  
 9 Which was a figure for the 
time then present, in which were 
offered both gifts and sacrifices, 
that could not make him that did 
the service perfect, as pertaining 
to the conscience; 
10 Which stood only in meats 
and drinks, and divers 
washings, and carnal  
ordinances, imposed on them 
until the time of reformation. 
 11 But Christ being come an 
high priest of good things to 
come, by a greater and more 
perfect tabernacle, not made 
with hands, that is to say, not of 
this building; 
 12   Neither by the blood of 
goats and calves, but by his 
own blood he entered in once 
into the holy place, having 
obtained eternal redemption for 
us.  
  
 1 Then verily the 
first covenant had also 
ordinances of divine service, and 
a worldly sanctuary.
	
  As a general rule, a theme of the Old Testament is the Distance and Holiness of God,
while a theme of the New Testament is  how Jesus Christ allows us, without any
dimunition in God's holiness,  to come close to Him.  
[permalink, http://php.indiana.edu/~erasmuse/w/03.11.16d.htm ]
To return to Eric Rasmusen's weblog, click http://php.indiana.edu/~erasmuse/w/0.rasmusen.htm.